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Overcoming Fear |
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"Only a person who believes that he is different from the Self, that he is other than the Self, who maintains his separate identity as a man or a woman, remains fearful. Fear exists in the feeling of separation, the feeling of otherness. The moment you acquire knowledge of the Truth, you will become fearless. Yet even if you do not have knowledge of the Self, you should realize that there is nothing to be afraid of. You should never be afraid of death or of sickness. You should never wonder what is going to happen. Instead, you should trust God. Understand that you are the Self. Understand that the Guru's Shakti always stands behind you. Understand that God and Guru exist everywhere: before you, behind you, above you, and below you." (Muktananda, I Have Become Alive, 119) |
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Jesus was a Liberal |
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Overcoming Anger |
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In all the talk of religion and moral values that goes on in this country, let us not abandon Jesus to the conservatives. It's time for us "liberals" to step up and claim that Jesus was a liberal. His was a liberal agenda. He had compassion on and fed the multitudes; he didn't ask that everyone have his own social security portfolio and look after himself. Jesus was meek, not aggressive or belligerent. He forgave his enemies; he didn't make war on them. He didn't interfere in or try to overturn Roman policies; he separated what was Caesar's from what was God's. He befriended outcasts and sinners; he didn't blame them. He aided the poor, the meek, the hungry, those who mourn, and said they would be first in the kingdom of heaven. Indeed, he said the first would be last and the last first. He said to give to everyone who begs of us, offer the other cheek to those who strike us. He didn't say strike them before they strike us. The Sermon on the Mount is a liberal manifesto, a breath of fresh air back in that age of divisions between Jews and Romans and among competing Jewish sects, and it is a breath of fresh air in our bellicose and divided age. |
"Suppose that you decide to use a term of abuse against someone or to speak ill of someone. That person may or may not be affected, but you will be immediately affected, because the vibrations of your abusive words will be recorded on your internal tape. It is not good to become angry or emotionally upset. You should be aware that such emotions are your enemies. . . . They will do you terrible harm. They work against your inner peace, bliss, and fulfillment. .. . . [Anger] completely changes your heart. Therefore, you should discard your tendency to become angry. If you control your anger, it turns into its opposite, love." (Muktananda, I Have Become Alive, 121-23) |
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The Loving Present |
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Ignore Abuse |
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How
pleasant is meditation, how easy and without struggle. Most of my cognitive
life involves memory, reasoning, logic and persuasion, always moving back
and forward to some outcome. Meditation has none of that. It is purely
occupied in the present, without concern for past or future. It is pure
enjoyment of the moment. It posseses what it loves and settles down to
enjoy it. Perhaps it turns its beloved object over to look at it from
more sides, to increase its love and appreciation, but it is still its
loving gaze that occupies it. It doesn't involve ego. There is no sense
of claiming anything. It does not say, "This is mine." Having
precludes claiming. It does not need anything; it has everything, now
and for as long as we remain in this state of absorption. Bliss is ours.
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"If
someone abuses you, you have to use your power of discrimination. First,
think whether you deserve this criticism. If you do, then change yourself.
If you do not, then why should you accept it? There is no value in praise
or censure for a person on the spiritual path. If we want to make real
progress, then we have to transcend this pair of opposites. We remain
unhappy because we are bound by these dualities; we are affected by
praise and censure. . . . All the saints have insisted that one should
go beyond praise and censure and also that one should not praise or
blame others. |
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Self Mastery and Humility |
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"When you
have self-control, you conquer all your senses, and by conquering your
senses you gain great strength and energy.
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Vastness |
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You are better than any earthly treasure. You are the pearl of great price that one sells all he has to possess. You are more lovely than any earthly beauty; your taste is sweeter than honey or any earthly flavor; your smell more fragrant than incense; your light brighter than all the suns in the universe. When you come to me, I welcome you and invite you in, gladder to have you than any earthly friend. When you come into my world, it expands to let you in. Your presence is so immense that I dwindle to nothing; your sun so brilliant that my candle is extinguished; your light in everything created is so great that all other things disappear and you alone are visible. You alone are the real sun. In comparison with you, all reated thngs are shadows. Plato was right in his allegory of the cave. Let me hang on to this realization at all times. |
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Masks |
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Intolerance |
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as I am the witness, the driver, not the vehicle of my body, so all the
various forms that we mistakenly limit the divine to and stumble over--
Jesus or Moses or Allah or a thousand avatars--all these are but the thousand
masks of the Self. I am one of those masks, evolving upwards, whereas avatars have descended, taken their vehicles for the time and the age, voluntarily. Only one Divine Self looks out from behind the myriad masks. |
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Tolerance among societies is built up slowly, like glacial moraine, a gradual process of water moving perpetually over the large boulders of our differences, grinding them into small rocks and earth and eventually into a fine soil that covers and hides the underlying differences. This fine sandy soil is a bridge of tolerance, restraint and forbearance, allowing societies to communicate freely and securely across the underlying differences that may still lie buried. |
Like a Child |
Attachment |
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I come to you like a child, unwilling to be torn
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"You should think about the nature of the things you are attached to. If you are attached to limited and perishable things, when they perish you will weep and lament. What is the use of an attachment that only brings you suffering? If you could turn your feeling of attachment toward the inner Self, toward God, then your attachment would be very good for you. Don't give up attachment; only turn it toward God and away from the things of this world." (Muktenanda, I Have Become Alive, 131) | |
God Is Not on a Shelf |
The Sucker or the Leach |
God Is Secular |
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God is not on a shelf,
or in a library, |
I am the leach that
clings to God. |
God
is not religious; God is secular. The thief and the victim both are God's. Those who think God is only in the good deceive themselves. God is not confined within our categories. God mocks our pieties. God is not reverend, but irreverend. Outside our limits. We do not know God, yet God is everywhere apparent. I think God must be blind to our faults, Perhaps even to our allegiances. God cares and does not care. |
Poetry |
Reflections |
The Spiritual Path |
The Safe HoleA Secret GardenBurrowing In |
The
Spirit Door
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The
False Self and the True Self
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Home Genealogy Spirit Paintings Hyde Park China India Mexico Travels Nature Ceramics |
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